Guru Ghasidas
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Guru Ghasidas (1756-1836) was the founder of the Satnami sect in Chhatisgarh.
Guru Ghasidas according to delivers of the Satnami panth was born on 18th December 1756 and died at the age of eighty in 1836. He was born in village Girodhpuri in Raipur district in a dalit family. Ghasidas was born in a socio-political milieu of misrule, loot and plunder. The Marath the local had started behaving as Kings. Ghasidas underwent the exploitative experiences specific to dalit communities, which helped him the hierarchical and exploitative nature of social dynamics in a caste-ridden society. From an early age, he started rejecting social inequity and to understand the problems faced by his community and to find solutions, he traveled extensively in Chhattisgarh.
Ghasids was unlettered like his fellow dalits. He deeply resented the harsh treatment to his brotherhood', and continued searching for solutions but was unable to find the right answer. In search of the right path he decided to go to Jaganath Puri and on his way at Sarangarh attained true knowledge. It is said that he announced satnam and returned to Giordh.On his return, he stopped working as a farm worker and became engrossed in Tapasya. After spending six months in Sonakhan forests doing tapasya Ghasidas returned and formulated path-breading principles of a new egalitarian social order. The Satnam Panth is said to be based on these principles formulated by Ghasidas.
Guru Ghasidas through Satnamin principles initiated a socio-religious order, which rejected the premier position of Brahmins and completely demolished the exploitative and hierarchical caste system. This new order was a challenge to the brahminical social order and it treated all human beings as socially equal. According to Satnam Panth, truth is God and there is only one God, which is Nirgun (formless) and Anant (infinite). Ghasidas realised the link between dominance of Brahmins and idol worship and therefore Satnam rejects any form of idol worship. Interestingly, Ghasidas had a holistic vision and felt that systemic reforms to remove social injustice and inequality would remain inadequate and incomplete without reforming the individuals. This underlying principle led to prohibition of liquor and non-vegetarian food for the followers of Satnam Panth.
Guru Ghasidas also formulated some principles, which clearly reflect his love for animals and his desire to put an end to cruelty towards animals. It is against the principles of Satnam to use cows for agriculture and to plough the fields after midday. Significantly this also reflects Guru Ghasidas's search for common spaces with Hindus. Cow is sacred for the Hindus and the principles of Satnam reinforce this belief. This can be clearly viewed as a pointer of openness of Satnam , which is rejecting the hierarchical and exploitative Hindu social oared but is willing to accept the useful principles of that exploitative order.
Several myths have been built around the legend of Guru Ghasidas in Chhattisgarh. These myths and beliefs attribute supernatural powers to him and stories like his ability to revive the dead, as he did with his wife and son after their death, are widely heard and accepted.
However the key point is that Guru Ghasidas has been accepted as a visionary social reformer and the high number of Satnam followers is a testimony to this fact. According to the 1901 census there were around 4,00,000 people adhering to the principles of Satnam Panth. The first martyr from Chhattisgarh in the Indian war of Independence of 1857. Veer Narayan Singh, was also deeply influenced by the teachings of Guru Ghasidas.
The satnami tradition also lives on in the form of a vast collection of panthi songs, commonly sung by groups during street procession. Many panthi songs vividly described Guru Ghasidas' life.
